Karma Kagyu Lineage
The history of this lineage goes back to India. Tilopa, a 10th century Buddhist master, was an important figure, as was the Buddhist master Saraha. The Karma Kagyu itself is a sub-school of the Kagyu tradition, and is named after its founder, the Karmapa. It began in Tibet in the 12th century with the first Karmapa Dusum Khyenpa (1110-1193). He was the disciple of Gampopa (1979-1153). He received comprehensive instructions based on the entire corpus of the Buddha’s teachings and achieved supreme realization. His reincarnation, the 2nd Karmapa Karma Pakshi (1204-1283), was the first recognised reincarnated lama of Tibet. Ever since that time, the Karmapas have manifested in a successive line of reincarnations until the present day, always heading the Karma Kagyu school.
The primary sources of the Karma Kagyu lineage are the “words of the Buddha” translated into Tibetan, i.e., the Buddhist Kanjur canon, in addition to the commentaries to the Kanjur, known as the Tenjur. Masters of the lineage such as the 3rd Karmapa Rangjung Dorje (1284-1339) and the 8th Karmapa Mikyo Dorje (1507-1554) have made significant contributions to the many volumes of the Kanjur and the Tenjur teachings that are also studied and practised. Their works are widely acknowledged scholastic treatises on the sutras and the tantras.
Although written teachings are very important, in the Karma Kagyu lineage the orally transmitted teachings are valued very highly. Moreover, special emphasis lies on meditation.
The original of this text is published on the official website of Thaye Dorje, His Holiness the the 17thGyalwa Karmapa. To learn more about Kagyu Lineage and it’s Masters, please visit karmapa.org